Marriage Is What Brings Us Together Today

It’s that time of life where everyone is getting married. My brother has had a wedding to attend nearly every weekend since summer began, and even my not-so-interested-in-marriage friends are starting to get engaged. And so comes the phenomenon of name changes, and with it the anxiety that I get when I see my friends choosing to give up an identity marker as part of their relationship. While conversation about name changing has died off somewhat in the feminist movement, it’s still easy to find articles arguing both sides of the issue: women should be allowed to have the choice, it’s not unfeminist to do what you want to, women need to demand that men change their names, what on earth do gay and lesbian marriages bring to this debate, and why is it that 90% of the country still thinks that women should change their names upon marriage?

There’s a lot of deeper issues that names tap into. In literature, philosophy, sociology, and politics, names have importance. They help us define something, give it identity, allow it a place in the world. Names ground things in history, they give us a shorthand way of understanding what something is (this is particularly true of minority identities: having a name for your identity goes a long way towards making you feel part of a community or towards having legitimacy). So while many people might say that a last name just isn’t that important, that’s simply not true. Practically speaking, changing your name requires rebuilding your name if you have a career or contacts, changing a whole lot of official forms and documents (passports, driver’s license, etc), and changing even the way you think of yourself. It takes work, and that work far too often becomes the woman’s work.

Mary Elizabeth Williams argues that she doesn’t think most of her friends who changed their names are “pawns of the patriarchy” or that they’ve given up something by changing their names. It’s true that there are absolutely circumstances where a name change can be an act of liberation (e.g. changing the last name given to you by an abusive father), but for most people who choose to do it simply to please their partner/family/society, it might be time to get a little more critical. I doubt anyone is suggesting that women shouldn’t be allowed to change their names, simply that there’s a place in the conversation to ask why it’s always women and to challenge women to question. Choice feminism is great, but even freely chosen actions can contribute to an overall milieu of sexism.

What strikes me most about these conversations is the fact that every reason to change your name feels like an excuse. Every reason or situation could be solved in some other fashion that doesn’t require a woman to join her identity to her husband’s but not the other way around. If a woman doesn’t like her last name or has uncomfortable memories with it, she doesn’t have to wait around for a marriage to change it: you can change your name at any point in time. In fact one of my close friends just recently did this, and she’s all the happier for it because it was a choice of her own identity rather than a switch away from a painful identity into another person’s identity. If you want a unified family, hyphenate or make a new last name. The only honest to god reason for wanting a woman to change her last name but not a man is sexism, whether it’s in the form of a man feeling a woman needs to commit or a family wanting to carry on their name or some other variation thereof.

Spoiler alert: nothing about a title or name should change how you feel about someone or your commitment to them. While names do have power, they don’t make or break a relationship. My mother didn’t change her maiden name. My parents have been together for ??? years, through some incredibly rough times. No one could ever accuse my mother of not being committed to her marriage and her family (and if you do I will personally rip you a new one). The only confusion that ever happened was that one of my Spanish teachers thought my parents were divorced. We all got a hearty laugh over that one. Sometimes my friends don’t know what to call her. It’s real tough for her to tell them “Kathleen”.

Stop expecting women to bear the burden of accomodation. I’ve heard a fair number of men say that it was important to them, to the integrity of the relationship, or to carrying on their family name for their wife to change her name.  Can I just suggest that if your husband has cited any of these reasons you question your choice of spouse since that’s a whole pile of double standard he’s throwing all over you? Anything that says “women should do this, but men don’t need to,” is pretty textbook sexism. It doesn’t mean that you’re wrong for wanting to do it or a bad person. It means you’re participating in a sexist system and that we all need to learn how to question it. If you honestly feel that your marriage will be better because your wife changes something about herself, question that. If you feel pressured to change your name in order to be a good wife, question that.

There is absolutely no objective reason that a woman should be expected to behave differently when adjusting to married life than a man should, so let’s stop pretending it’s all for family unity and get to the heart of the issue: sexism. I don’t think every woman who takes her husband’s name is deeply hurt or oppressed by that decision. But I do think letting lots of little things slide reminds us over and over that we’re in a culture that values men and men’s identities over women’s, and that I have a problem with.

 

Why I Hate the Phrase “Start a Family”

It’s not uncommon for a young couple to mention that they’re looking to “start a family” or for someone who is looking for a spouse to say that part of what they want is to be able to “have a family”. We all know what people mean when they say this: they mean that they want to have kids. As someone who has no interest whatsoever in having children, this phrase implies many things that seem unhelpful and backwards to me.

First, it limits what a family can be, and it almost always means heterosexual, monogamous, cis partners with children. It cuts out any other family structure, even those that may include children. Generally the implication is that if you are not biologically related to the children, you don’t have a family. Adoption is placed on a lower tier, poly families make NO SENSE AT ALL, and GLBT families are utterly excluded (despite the fact that they can and do have kids).

But what really rubs me the wrong way about this is the idea that children are what make a family. Families are the people who are closest to us, who support us, who care for us, who we include in our most intimate decisions. They are not defined exclusively by blood: you can marry into a family, adopt into a family, or even (if you so choose) include certain friends or partners as part of your family. Each different way that we bring people into our lives in an intimate way is important and valid. Every formation of family improves our lives by giving us a support system and people who care for us (I am not referring to abusive structures here, but rather just different ways of setting up healthy relationships). And without these adult, caring, supportive, interdependent relationships, we cannot be healthy people.

So why is it that children are what defines “starting a family”? Didn’t all of us start our families the moment we had an intimate relationship, a close friend, a good relationship with our parents or our siblings, or provided support and care for our extended family? What does it say about how we value adult to adult relationships if a family only counts when we have kids?

This devaluing of adult to adult relationships has some serious consequences. It means that adults are pressured not to take time to connect with their friends, their siblings, their spouse or partners, or their mentors. When adults don’t take the time to establish healthy family networks of all types, that means they don’t have support and care when they need it. They don’t have someone they can ask to babysit or help out if they’re called in to work last minute. They don’t have other role models and mentors for their kids. They don’t have people who can support them if they lose a job or need health care. They don’t have people who can talk to them and support their emotional and mental needs. It means we have adults who don’t learn how to do the appropriate self-care of having a support network and taking time to be with other adults.

It also devalues the lives, accomplishments, and relationships of those who can’t or choose not to have children. The implication when someone says “start a family” to mean having a child is that those who don’t have children will never have families. It once again sends the message (especially to women) that their lives will be empty and alone if they don’t have kids. It says that they can’t possibly be getting the same kind of fulfillment and joy out of the relationships that they do have because they don’t “have a family”. Who on earth would want to refrain from having children? They won’t have a family!

All of this plays into the pressure to build your family in a certain way. It plays into the idea that unless you’re married or blood related, your relationship isn’t as important (which disproportionately affects people who are already oppressed). And this means legal rights, like right of attorney and inheritance. It means that I would not be able to visit the person I’ve lived with for the last 2 years if she were in the hospital simply because she’s “just a friend”.

It also means that children who have abusive or cruel parents are pressured to continue to interact with them, honor them, and respect them simply because of biology. It artificially divides relationships into “important, family” and “not important, other” through biology and the parent/child relationship.

This may seem like an unimportant phrase that comes from another time when families were all built a certain way. But the phrase implies that families look one way and there is one time when you begin to build your family. That’s simply not true and the consequences are that people are left more divided and more alone than they need to be.

I’m not playing by those rules anymore. I started a family ages ago. I started when I decided I wanted to put in the work to have a good relationship with my parents. I started when I decided to reach out to my brother. I started when I chose to reach out to new people and tell them that I care for them and wanted them in my life. I have a family. I don’t need to start one.